The Moving Lessons of Hasnul Banna Shaheed Rahmatullah 

Alaih

Sheik Hassan Ahmed Abdel Rahman Muhammed al-Banna 14 October 1906 - 12 February 1949), known as Hassan al-Banna, was an Egyptian teacher and imam, most popular for establishing the Muslim Brotherhood, one of the biggest and most persuasive Islamic Pentecostal associations.

In this far-reaching article, we dig into the significant lessons and effective methods of Hasnul Banna Shaheed Rahmatullah Alaih. As a noticeable figure in the Islamic people group, his persuasive lessons have contacted the hearts and brains of endless people around the world. Through his devotion and obligation to spread the message of harmony, solidarity, and honesty, Hasnul Banna has made a permanent imprint on the Islamic world.


Hasnul- Banna- Shaheed-Egyptian -school teacher


Early Education 

In Mahmudiyya, al-Banna concentrated on in the town mosque with Sheik Zahran. The two fostered a cozy relationship that impacted al-Banna's initial scholarly and strict turn of events. Notwithstanding the mosque school, al-Banna got private guidance from his dad. He additionally read up on Cairo for quite a long time; he went to Dar al-'Ulum, an Egyptian establishment that informed planned educators in present-day subjects. The school was not exceptionally conventional and al-Banna selected against his dad's desires, as a break from common Islamic traditionalism. Expanding upon his dad's academic associations, al-Banna became related to the Islamic Culture for Honorability of Islamic Ethics and the Young Fellows' Muslim Affiliation (UMMAH). He distributed in excess of fifteen articles in Majallat al-Fath, a compelling Islamic diary related to the UMMAH.

Hasan Al-Banna made a beeline for Cairo in 1923 to select as an understudy in Dar al-Ulum School. His understudy life would be a huge encounter for his philosophical development. Notwithstanding a metropolitan public activity tremendously unique in relation to his rustic childhood, Al-Banna "saw a deserting of the informed youth from what he viewed as the Islamic lifestyle." Al-Banna likewise had scorn for Egypt's liberal political class. It was during this time that he became presented to crafted by the Salafi researcher Rashid Rida. He was an ordinary guest of the Salafiyya bookshop, around then coordinated by Muhibb al-Racket al-Khatib; and frequently went to the talks of Rashid Rida. For Al-Banna, Rida's works gave him the philosophical direction to amend the deficiencies he was seeing in Egypt.

The Life and Tradition of Hasnul Banna Shaheed Rahmatullah Alaih

He was a visionary chief who committed his life to advancing Islamic standards and inspiring the Muslim ummah. Naturally introduced to an unassuming family, he exhibited extraordinary scholarly ability from the beginning. His relentless obligation to information and otherworldly edification drove him to turn into a regarded researcher and tutor to a large number.

 Hasnul Banna's lessons accentuated the significance of sticking to the genuine quintessence of Islam. He trusted in encouraging solidarity among Muslims and supported the annihilation of divisions and clashes inside the ummah. Through his talks, works, and individual communications, he urged people to embrace the upsides of sympathy, resilience, and compassion.

Muslim Brotherhood 

Al-Banna learned of the nullification of the Ottoman Caliphate in 1924, while he was as yet an understudy. This occasion impacted him enormously; albeit the caliphate had no power, he saw its end as a "catastrophe". He later considered the occasions a "statement of war against all states of Islam".

Subsequent to finishing his examinations at a Dar al-'Ulum in 1927, al-Banna turned into an elementary teacher in Ismailia. Around then, Ismailia was the area of the Egyptian central command of the Suez Trench. Unfamiliar impact was more grounded in Ismailia than in different pieces of Egypt. While living there, al-Banna became progressively baffled by English social expansionism. He was particularly worried that hurried endeavors to modernize Egypt frequently had the adverse consequence of giving and taking Islamic standards. Numerous Egyptian patriots were additionally disappointed with the Wafd initiative, principally in light of its moderate positions and emphasis on secularism.

Hassan al-Banna got to know numerous significant scholars in Cairo and had additionally settled individual correspondence with Rashid Rida. Here, Al-Banna fostered a philosophical structure that combined the perspective of past Islamic Pentecostals in Rashid Rida's translation. One of the main Pentecostal thoughts pushed by Rida was the development of an Islamic expression that would oversee by the Sharia and return to a general public demonstrated during the hour of Muhammad and his mates. This thought of a progressive battle in light of Islamic standards would direct Hassan al-Banna's later life and manifest in the development of the Muslim Brotherhood.

Hassan Albanna with his devotees and allies

Following the thoughts of Rashid Rida, Al-Banna accepted that ethical rot was the essential driver of cultural and political downfall and felt that talks held inside the field of mosques were not adequate to hold the deluge of cultural advancement supported by political secularization. In his time at Ismailia, Al-Banna took to the bistros to teach the overall population in short talks. His charming talks pulled in countless youths to his call. In Walk 1928 six laborers partnered with the Suez Waterway organization moved toward Banna, whining about treacheries endured by Muslims on account of unfamiliar colonialist control. They named Banna as their chief and to work for Islam through Jihad and resuscitate Islamic Fellowship. Accordingly, the Muslim Siblings were conceived; under the promise that its individuals would

“Be soldiers in the call to Islam, and in that is the life for the country and the honor for the UMMah  We are brothers in the service of Islam, Hence we are the “Muslim Brothers”.

Instructing Procedures that Motivate Change

 Hasnul Banna had an extraordinary capacity to interface with his crowd and rouse them toward positive change. His showing procedures consolidated a mix of insight, otherworldliness, and reasonableness, reverberating profoundly with individuals from varying backgrounds. Allow us to investigate a portion of the methods that put him aside as a momentous education.